Tuesday, 17 June 2014

THE MANY TALES OF NOTHINGNESS


By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest – Socrates

I have sat back for a week now (and didn’t write much on my blog) just to soak in the many jaundiced events fleecing around my ears, eyes and all these entirely have sourly invading my brain.
Somewhere, deep inside, I just hope I can open my eyes one morning and see something different, hear something entirely sane and possibly have the utopia we all crave for deep inside. But such wishful thinking is for lazy armchair observer of events; never in my kitty because sadly, it is not to be. It is not to because it can’t be but because anthropological and existential balance requires evil and good to be ever present, and with nature making sure that good wins. Evil however has been coated into same seed as good and so they share embodiment and personification; or so they want us to believe.

The movie Maleficient is a very good example of good and evil sharing same container and I laughed when I saw it in the cinema sometime 2 weeks ago. If you haven’t seen the movie, this is a cheap advertisement for the movie and the movie’s director who roundly destroys the original sleeping beauty story. It is the new line of thoughts where there is no clear dichotomy between good and evil. Gertrude Elizabeth Margret Ascombe, a British Analytic Philosopher, is one of the pioneers of such thoughts. Not to digress too much, my main thrust has to be the events in Nigeria today.

I want to really know; why can’t we as a nation simply learn by reflection? All we need do is assimilate what has happened in the past, regurgitate when wisdom is needed and reflect on these things. If we have history to look upon, learn from and never make the same mistakes others have made, why do we still have history repeating itself over and over again?

Today, it is the story of the Boko Haram menace, tomorrow it is that Doctors are striking and ASUU (tertiary institution teaching body) is following suit. We, as a nation can’t find lasting solutions to challenges rocking us mad into delirium and we keep learning by experience, which Socrates states as the bitterest. Even my line of thoughts seems not to be so straight because there is so much to talk about; it is confusing to hold down one single line of thought.

If nothing at all, two things are pertinent to me in this write up; Twisted Understanding of Leadership in Nigeria and Twisted understanding of simply doing right in the world. Our actions or inactions will always be reflective of what others do to us. More matured people have found a way to never respond immediately when actions geared towards them are negative. You are bound to make error in judgment and as such you must be punished. For example, if some sect of people are angry that the government killed their radical leader who slit the throats of infidels and because of this they are causing havoc, it locates no moral standing anywhere that such people should be forgiven, except they considered their ways as wrong at some point and decided to change. There are consequences for such actions and the law must take its full course.

Same goes for corrupt leaders that embezzle public funds to stupendous propensity and hope to buy back integrity by doing few good in the society; history has told us that vanity upon vanity, all is vanity. Power intoxicates and absolute power intoxicates absolutely. When we steal with such impunity because of the looseness of funds in government coffers, we have started a foray for restlessness and nothingness because the more you gather illegally the less you own legally. For every crime of making what was meant to be public, private; thereby hindering societal growth, development and increment and evenly distributed wealth among citizenry, such infidel has only set in motion rat race for a barbaric society.

Freud states that (and I always try to avoid academia type of articles so that I don’t bore you but this won’t be long, stay with me on this *wink*) once the psychic apparatus of the human id and superego cannot be resolved by the ego, then we can be rest assured that defensive mechanism will set in. Corrupt leaders use the ill maxim that ‘everyone does it’ which is to mean ‘every public office holder steals public funds’ to excuse their own aberration. So they go into repression. Freud defines Repression as ‘unconscious mechanism used by the ego to keep disturbing or threatening thoughts from becoming conscious’. You know that stealing public fund is wrong yet somehow you can do it comfortably because all moral inclines are being repressed. The next stage by Freud is ‘Denial’ and according to him, ‘this is blocking external events from awareness; refusing to experience hard truth’. This is what the leaders do, not minding their conscience that keeps imploring them to stop being ‘brutal’ and allow their humanity shine through. It’s almost as if they have sold their soul to the devil and their conscience has been seared by hot iron.

If a minister that’s supposed to buy medical appliances for general hospitals siphons money into private pocket, and the minister that’s suppose to repair roads and build bridges divert such funds into private coffers, for private pleasures thereby allowing motorist drive through deplorable roads, and this results to an accident, coupled with the hospitals that are ill-equipped; if the citizens lose their lives in such state, what account would such leaders give when the maker of life require of them?

Not to sound so existential at all, there’s really so much nothingness in every wealth we intend to acquire, especially the ones we acquire wrongly. Don’t let experience teach you this lessons, let inner reflections be the norms that guides us all.


Shalom!

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